Spiritual and emotional intelligence;Consciousness and intellect

This article was published in the August edition of the magazine “The management compass”
Intro: The magazine version pdf file is here- spirutal-intelligence-august-2008

More than intellect, it’s spirituality that leads us to bliss.

In my previous two articles, I tried to explain emotional intelligence from a life purpose and a practical perspective. Another word that one comes across is the word spiritual intelligence. Some years ago, I attended a workshop which covered spiritual concepts for successful management. The conductor of the workshop mentioned that the byproduct is to become happy, peaceful and balanced, which more or less matches the goals of emotional intelligence as that would help in good inter-personal relations. The word spiritual however has a wider connotation and would encompass wisdom, compassion, connection with the higher self etc.

In this context, one of the best definitions of spiritual intelligence is by D Zohar and I Marshall. They define spiritual intelligence (which they abbreviate as SQ) as “the intelligence with which we address and solve problems of meaning and value; the intelligence with which we can place our actions and our lives in a wider, richer, meaning-giving context; the intelligence with which we can assess that one course of action or one life-path is more meaningful than another. SQ is the necessary foundation for the effective functioning of both IQ and EQ. It is our ultimate intelligence.” While emotional intelligence is based on the notion that the ability of managers to understand their own emotions, and those of the people they work with, is the key to better business performance, spirituality assumes that one needs to become fully conscious of the emotions before one can feel what lies beyond — love, joy, peace.

Emotional intelligence is operative at the cognitive/intellectual level or level of the mind, whereas spiritual intelligence is operative at the consciousness level or beyond the mind. One comes across people who gloat about being spiritual rather than intellectual or sometimes go overboard in expressing consciousness vis-à-vis intellect. The objective here is to put things in proper perspective while exploring the common ground between spiritual and emotional intelligence.
In the book, The power of Now, it is given that thinking cannot exist without consciousness but consciousness does not need thought. Identification with mind causes thought to become compulsive. The basic error is to equate thinking with being and identity with thinking. Enlightenment is a state of wholeness or felt oneness with being or consciousness and can bring about the end of dreadful enslavement to incessant thinking, which prevents one from the realm of inner stillness that is inseparable from being. The author states that if one is able to observe the mind as the witnessing presence rather than be swayed by it, one can be in a state of constant peace, if not happiness.

Vipassana meditation explains the significance of experiential wisdom vis-a vis the intellect very well. Vipasana is a meditation technique that was introduced by Gautam Buddha 2,500 years ago. Vipassana literature states that with his strongly concentrated mind, he penetrated deeply into his own nature and found that the entire material structure is composed of minute subatomic particles which are continuously arising and vanishing. In the snapping of a finger or blinking of an eye, he said, each of these particles arises and passes away many millions of times. An American scientist discovered the same thing through a bubble chamber and found that in one second, a subatomic particle arises and vanishes 10 to the power of 22 times. However that scientist is not an enlightened person and has not been freed from all the suffering because he has not experienced truth directly and is therefore more of intellectual wisdom.

However, intellect is also important in its own place. For one, one needs intellect to have a basic understanding of consciousness. My first understanding of consciousness came from a book which stated that just as you cannot be your shirt or trousers, as anything that is yours cannot be you, you cannot be your body or your mind. Then who are you? Osho said once that you are nothing but your consciousness. When one is able to respond to situations purely as a witness or with equanimity, this may be the pure or witnessing consciousness. This is because it is free from greed and fear, craving and aversion or as described in certain religions, Raga and Dvesha.

The Power of Now further states that emotion is the body’s reaction to the mind or a reflection of the mind in the body and arises at the place where the mind and body meet. If there is an apparent conflict between them, the thought will be the lie and the emotion will be the relative state of the mind at that time. Awareness in the context of emotional intelligence however has more to do with the intellect. People who recognise their emotions and their effects know the emotions they are feeling, can label them, can realise the effect of emotions on their actions, can know how their feelings affect the quality of work and working relationships and can readily acknowledge the gaps between the actual and espoused goals and values. People who have this kind of self awareness are more objective and are able to respond to day-to-day situations with poise, self assurance and sound judgment. Emotional intelligence is more about understanding emotions but spirituality is about transcending them.

Though connectedness with the being of higher consciousness may enable one to stay at peace with oneself, in day-to-day life, what one says in response to various life situations can be deemed equally important. At a press conference after the 9/11 when mayor of New York, Rudy Guliani was asked what he thought the body count would be, instead of saying that he didn’t know or the figures were not complied or passing on the question to his aids, he replied “I don’t know what the final number will be, but it shall be more than what we can bear”. With those empathetic words, he was able to emotionally connect with twelve million New Yorkers who began to then look upon him as the person who would see them through the crisis. Being connected with the higher consciousness may put one at peace but what one says at the spur of the moment spontaneously in response to situations would come within the realm of intellect. Emotional intelligence here is a kind of talent. Some of the greatest leaders in the world, being superb orators have been able to emotionally connect with their audience because of their dexterity with words.

In the context of emotional intelligence, empathy has a prime place. However, one has to be clear on where empathy works and where it does not work or may not work that effectively. Empathy is generally considered one of the best tools to connect and bond with people but there are certain situations where it may not be required or not be effective. For instance, in human interactions associated with activities like credit collections, empathy can prove more to be a liability than an asset.

In addition to being spiritual, being intellectually clear on specific issues is equally important.. This would also be issues like violence for instance. The Dalai lama had this to say about violence in one of the books written on him, “Violence is fundamentally wrong but in some external circumstances with an altruistic motive, when there is no other alternative, one can consciously and full awareness of karmic consequences, commit such an act.” Even Mahatma Gandhi had to clarify once in the context of Hindu Muslim riots: “To stand by and do nothing when your brothers and sisters are killed and raped is not Ahimsa but cowardice.” These statements clearly show that intellectual discretion and discrimination is equally important, especially on critical, provocative issues. At the same time this should be in the right proportion. Considering that “Knowledge is food for the ego” endless intellectual discussions is against the very essence of spirituality.

J Krishnamurthy was perhaps able to put things in the right perspective. He said that meditation of the heart is understanding, which is the very basis, the fundamental process of meditation.. Understanding means giving right significance, right valuation to all things — the right value of property, the right value of relationship, the right value of ideas. The beginning of meditation is self knowledge, which means being aware of every thought and feeling and action as it arises. Here the implication probably is that if one looks at a negative emotion like jealousy/ envy without understanding the false importance or over valuation to certain things/issues which caused the emotion to arise in the first place, the whole practice of meditation would be superficial. The conscious mind has to understand the significance of its own activities and thereby bring tranquility to itself. According to Krishnamurthy, the mind is an excellent instrument of thinking and communication in the functional context. However, the very same mind in the psychological sphere could create severe problems if thoughts and emotions are not observed without reaction and transcended

In the original article, the editor chose not to mention this but I consider it important:-

One of my cousins who lost his son in an accident told me that being a person of spiritual orientation helped him cope with the tragedy better but he could empathize with others who had lost children better after losing his own child . So equanimity from spirituality need not translate into empathy; spirituality cannot be the be all and end all of everything .


Concentrate on concentrating

This article was published in the May’2008 issue of the magazine Management compass

Vagaries of mind

It’s concentration that helps you achieve your goal

I had written seven articles in The Times of India in the year 2006, out of which two made it to the Times Wellness Book. Out of the two, one is on concentration:-
“Indian children are exposed to how Arjuna was asked to focus on the eye as a target for his arrow, as an exercise in concentration. Ralph Waldo Emerson has said ‘Concentration is the secret of success in politics, in war, in all management of human affairs.’
One way of determining what your purpose in life is to try and engage in an activity in which you completely lose awareness of time and space because you are fully concentrated on it. That would be the activity in which you are in your element. Though it can be described as an intense concentration, Osho has elevated it to the level of meditation. He even goes to say that when you are happy doing whatever you are doing, you are automatically meditative. Meditation is a function of happiness and not the other way around. In the children’s context, if their concentration is monitored proactively, it could give an indication of their life’s purpose…

Emerson’s statement has a different connotation as well. It is a well- known fact in Yoga that the power of concentration is the power of the human mind. People are able to perform miraculous feats with the power of concentration. In this context, if you are caught in the wrong profession, a good power of concentration can go a long way in mitigating the misery. One can pass by with a reasonable degree of efficiency if the general level of concentration is high…

So either one is in the right profession (spontaneous concentration) or the general level of concentration is high. At least one of the two should be strong for you to be adept at what you are doing. Therefore we realise the need and importance of developing concentration not only for children, but for our ownselves too.”

The above article was based on a passage that I had come across in an article on meditation: “Many people cannot concentrate on their work because their minds keep straying. Others keep worrying about their pet obsessions. These are the vagaries of the mind which prevent you from doing a good job at any given time. At the other end of the spectrum, you find people daydreaming a chain of colourful thoughts. So deeply engrossed are they that they lose awareness of what is going around them.” I had this problem and I was looking at it from only one perspective of what I could not do. Later, when the “colourful thoughts” made me a writer and a poet, I realised that my mind was concentrated on them which is why I could not concentrate on the jobs. That is perhaps the reason why creative people do not like nine to five jobs; they are simply not cut out for them.

The most well-known enlightened man in the history of mankind, Buddha had this to say in this context “Your work is to discover your world and then with all your heart give yourself to it.” Some of the great artists of this world have described absorption in their work as a kind of orgasmic pleasure. Pablo Picasso said, “It is your work in life that is the ultimate seduction”. Whatever be the form of creativity, nothing can replace the artistic satisfaction that one experiences on being able to complete a creative task when one gets completely absorbed in it and achieves a state of total concentration by transcending thought. Some years ago, in an interview, filmstar Shah Rukh Khan had said, “When I stand in front of the camera, I feel as if I am making love to my audience.”

Creative people are known for being emotional, sensitive and mood swings. Einstein had once said, “All great discoveries come from people whose feelings run ahead of their thinking”. From a writer’s/ poets perspective, some of the best creative ideas come when the mind is given a free run. The mind can be explained in terms of centrifugal (stronger at periphery than centre) and centripetal ( logical and centred — stronger at centre) forces and the mind with a centrifugal predisposition has creative

Ayurveda talks of Vata, Pitta and Kapha people. A Vata (air) predominating person will have emotional tendencies towards fear and anxiety. They are very creative and imaginative, make good artists, poets, inventors and writers or have divergent attention concentrated in ideas. They are indecisive, changeable, excitable, moody and solitary people. Kapha minds are the exact opposite — grounded and centred and have convergent attention focused in implementation.

One definition of creativity is to reveal a new synergy between two seemingly disparate ideas or a rearrangement of the old. One is supposed to drench oneself and the subconscious with all the facts one can muster with full concentration and when the mind is calm and relaxed, ideas incubate from the subconscious to correlate, combine, associate and categorise in different kinds of synthesis. No wonder some of the most important discoveries from science have come in a relaxed state of mind when the concerned individuals have been bathing, walking or even shaving.

Apart from getting creative ideas in a relaxed, concentration is facilitated when the mind is in a creative state and vice-versa. The Bhagvad Gita says, “For he who has no tranquility there is no concentration.” The other extreme is also equally true. Psychiatrists use occupational therapy as one of the means to treat people who have been through severe trauma by making them do interesting activities in which their mind becomes so engrossed that they completely forget their painful experiences. In this way concentration can be used to induce tranquility which can further enhance concentration in a virtuous circle.

In one of his discourses, Osho said that people with a thinking disposition and philosophers often complain that mundane things bore them. He divided people into two broad categories — the ‘buffaloes’ and the ‘Buddhas’. He said that the buffaloes were the hedonistic types — they had no grand purpose in life but were content with their daily existence and never thought too much about the monotony of daily existence. The Buddhas on the other hand were the intellectual types, trying to seek a deeper purpose and meaning in life and their existence and would easily tire of routine. Osho said, “Either be a buffalo or a Buddha”. He meant that either ignore the routine activities completely or observe routine so minutely that the novelty of life becomes apparent in this micro-observation. This is the way to transform the mundane into the sacred. This requires tremendous alertness and concentration, which in this context can actually be called awareness, presence, consciousness, mindfulness etc. Incidentally Buddha also said, “The stages of the Noble Path are: Right View, Right Thought, Right Speech, Right Behaviour, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration.” Right concentration is mentioned last but is certainly not the least — trains in Japan and Germany move at 500 miles an hour because of the concentrated force of superconductivity or electrons moving in one direction without any resistance.

Another statement of Buddha sums it up: “Wakefulness is the way of life.” J krishnamuthy talked of constantly witnessing all thoughts, feelings and actions as they arise. Osho says that being totally aware and in the present is the key to transcend negative emotions and overcome all kinds of suffering. He says, “If you are present when anger is happening, anger cannot happen… In fact, there is only one sin and that is unawareness. When you become aware, your body becomes more relaxed, your body becomes more attuned, a deep peace starts prevailing even in your body; a subtle music pulsates in your body”

From the above, it seems that constant watchfulness has the kind of effect on your body and mind that sports do. Talking of sportspeople, the best cricket Team in the world, Australia indulges in sledging primarily to disturb the opponent’s concentration. Sachin Tendulkar actually said once, “If concentration wavers, the brain does not pass signals at the pace that the ball comes.” When asked on a tour to Bangladesh on how easy it must be for someone like him to face Bangladeshi bowlers, Sachin replied, “I only think of the ball and its merit and not the bowler.” This is to induce what sportsmen call a state of “flow” in which they forget all else and are totally focused on their sport as a means to excel. Pete Sampras, who won the maximum number of grand slams, attributes his success to being able to achieve flow as one of the main reasons. Martina Navratilova puts it even more precisely and concisely: “I try to concentrate on concentrating.” Can you afford to do otherwise?